( 570 )
and Aaron came on a specific occasion namely: The
deputization of Ali by the Messenger to replace him during his journey to Tabook. Aaron
also was deputized by
Moses during his absence when he went for the appointed
time with the Lord. This means that the hadith does not
indicate that Ali was the permanent deputy of the
Messenger.
Of course
a person with a sole objective of disproving
the Prophet's permanent deputization of Ali can say that.
Yet
a neutral minded person can see in the hadith a clear
indication that the Prophet had given Ali an unlimited
deputization. Had the Holy Prophet meant only to deputize Ali at a particular occasion
his deputization would be
like that of any other companion whom the Prophet appointed as temporary successor when he used to leave
Medina. But the Prophet never likened any of them to
Aaron.
The scholars who take this attitude have forgotten that
the Messenger appointed temporary successors during the
following campaigns:
Abu Lubabah to succeed him in Medina when he left
to the Battle of Badr.
Ibn Arfatah when the Prophet left to Doumat Al-Jandal.
Ibn Om Maktoum during the military operations
against Banu Quraidah and Banu Lihyanand Thee Qirad.
Abu Tharr when he left to Banu Al-Mustalaq.
Numeila during the time of Khaibar.
Ibn Al-Adbat during Omrat Al-Qada.
Abu Raham during the time of his military journey to
Mecca.
Abu Dujanah during the Valedictory Pilgrimage.(17)
The Holy Prophet never said to any one of these tem-
porary deputies what he said to Ali: "You are to me like
( 17 ) Ibn Husham Biography of the Prophet. Look at the record of the journeys of the Prophet.
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