BIRTH OF IMAM MAHDI A.S. IN AHLE SUNNAH
A number of traditions have been narrated
from the Holy Prophet (s.a.w.a.) of Islam and the truthful Imams of Ahle-bayt (a.s.),
regarding the uprising of Qaem-al-Mahdi towards the end of this world and his overthrowing
the unjust and tyrant rulers and filling the earth with justice and fair play. Hence the
unjust Abbasi caliphs were very much afraid of the uprising of Qaem al Mahdi, They
utilized their entire resources to finish him. Ten years before the birth of Hazrat Mahdi
(ATFS), the then caliph called his grandfather Imam Ali Naqi (a.s.) from Medina to capital
Samarrah so that a close watch can be made on his family. In the time of Imam Hasan Askari
(a.s.), the spies of the government in the forms of doctors midwives and hawkers kept a
close watch that im Mahdi-e-Mawood is born he may be immediately killed. Under these
circusmstances it was clear that the birth of Imam al Mahdi will be a concealed one like
the birth of Hazrat Ibraheem (a.s.) and Hazrat Moosa (a.s.).
The concealed birth of Imam al Mahdi (a.s.)
was taken by some people that he is not born rather he will be born later. We would like
to produce certain arguments as evidences to show that Imam al Mahdi (a.s.) is already
1-A lots of traditions have been narrated
by the Holy Prophet of Islam and Ahlul-bait (a.s.) that "Hazrat Qaem" is the
ninth son of Imam Hussain (a.s.), eight son of Imam Zainul Abeadeen (a.s.), and the son of
Imam Hasan Askari (a.s.) These types of glad tidings are in plenty. These traditions have
been recorded by Shia and Sunni scholars alike in their books and for the truthfulness of
these traditions we can, without an iota of doubt say that Imam al Mahdi is already born
otherwise their sayings would be counted as false.
2-Imam Hasan Askari himself has said to an
Alawi Sayed, Mohammad bin Ali Hamz, "Waliya-e-Khuda and my successor was born on the
dawn of 15th Shabaan 255 Hijri".
3-Imam Hasan Askari (a.s.) has showed his
son Hazrat Hujjat to many of his servants and trusted followers (who are sure not to give
the message to the Abbasi Caliph) and they have given wittness to the birth of
One of the servant of Imam Hasan Askari
(a.s.) Abu Ganim Khadim says, "A son was born to Imam Hasan Askari (a.s.). He named
him as Mohammad. When the child was three days told, Holy Imam showed him to his
companions and told them that this child will be your leader and my successor."
Hence, Shias without entertaining a
slightest doubt believe that Imam al Mahdi (a.s.) is already born to Imam Hasan Askari
(a.s.) Their belief on the birth of Imam al Mahdi (a.s.) is as their belief in the birth
of Prophet of Islam (s.a.w.a.). As far as Ahle Sunnat are concerned, practically all of
them believe in "The reality of Mahdaviyat" but they say that Imam al Mahdi
(a.s.) will be born in Akheruz-Zaman.
IT IS NOT AT ALL SUPRISING THAT A FEW OF
GREAT UNBAISED AHLE SUNNAT SCHOLARS, HEARING THE CALL OF THEIR CONSCIENCE, TRYING TO
PROTECT THE TRUST OF HISTORY HAVE MENTIONED IN THEIR BOOKS IMAM AL MAHDI (A.S.) IS ALREADY
BORN TO IMAM HASAN ASKARI (A.S.). The writings of these Ahle Sunnat Scholars are centered
around this quotation, "Abul Qasim Mohammad bin Askari was born in Samarrah in the
year 255A.H. or some other year. He is the same Mahdi Mawood who is mentioned in reliable
and correct Ahle Sunnat traditions and there is not at all any possibility that he may be
some other person".
THE AHLE SUNNAT SCHOLARS WHO BELIEVE ON THE BIRTH OF IMAM AL MAHDI :
Late Shaikh Najmudden al Askari in the
first chapter of his book 'Al Mahdi al Mawood al Muntazar' have mentioned the names of
forty Ahle Sunnat Scholars who accepted the birth of Imam al Mahdi (a.s.) Similarly the
contemprory scholar Shaikh Lutfullah Safi in his book Muntakabul Asar has mentioned the
names of 26 Ahle sunnat Scholars who are of the opinion that Imam al Mahdi is already
born. Here we are quoting 20 narrations for brevity. Those who are intrested in more
references they may please refer to following books and also other books written on this
1.Mohammad Ibn Talha Halabi ash Shafaee in
his book "Matalibus-Sool fi-Manaqibe Ale Rasool" says, "The twelveth
chapter about Abil Qasim Mohammed ibn Hasan------Al Mahdi, The Proof (of Allah), The
Caliph, The pious The Awaited----then he was born in Samarraa--till the end of his
And he also says, "Al Mahdi, he is the
son of Hasan Askari and he was born in Samarah."-----till the end of the statement.`
2. Mohammed bin Yousof al Ganji shafaee in
his book "Al Bayan fi Akhbare Sahibuz zaman, page 336 says, "Surely Mahdi is the
son of Hasan Al Askari he is alive, and existing from Ghaibat till now.
3. Mohammed bin Ahmad Maliki famous as
Ibn-Sabbagh in his book Fusool-ul-Mohimmah" page 273 Says "Abu Qasim Mohammed
Hujjat Ibn-Hasan-e-Askari was born in Samarrah in 255 AH"------till the end.
4. Sibte-Ibn Jauzi-e-Hanafi in his book
"Tazkertul Khawas" page 88 (old edition) says. His son (i.e. son of Imam
Hasan-e-Askari) is Mohammed who is Imma." Then again he says in the chapter of
"Hujjat-al-Mahdi"---"He is Mohammed bin Hasan bin Ali ----- and his
Kunniyat is Abul Qasim and he is last Hujjat. The master of time. The Qaem and Awaited and
he is last of the Imam"------till end of the statements.
5. Ahmed bin Hajar Al-Makki in his book
Sawaiq-al-Mohreqah page 127, while discussing about Imam Hasan-e-Askari says, "Other
than Abul Qasim Mohammed-al-Hujjat he did not have any successor. And his age at the death
of his father was five years and Allah gave him wisdom"------THE END---
1. Shabrawi Shafaee
Book : Al-Athaaf be hubbil Ashraaf
2. Abdul wahab-e-Sha'araani
Book : Al Yawa qeet-o-wal Jawaahir
3. Sheikh Abdullah Madani Shafaee
Book : Ar-Riyaazy uz Zaahirah
4. Serajuddeen Ar Rafai
Book : Sehaah ul Akhbaar
5. Al Ustaz Behjat Afandi
Book : Muhaakamah
6. Al Hafiz Mohammed bin Mohammed Hanafi
Book : Faslul Khitab.
7. Sulayman Qonduzi-e-Hanafee
Book : Yanabee ul Mawaddah.
Book : Noor ul Absaar.
9. Ibn Khallakaan.
Book : Wafayaat-ul-Ayaan
10. Ibn Khashshab
Book : Tarikh-o-Mawaaleedil Aimmah
11. Abdul Haq Dahlavi.
Book : Risalah -fi- Ahwal-e-Aimmah
12. Mohammed Ameen Baghdadi Sowaidi
Book : Sabaaek-uz-Zahab
The Belief In Mahdaviyat & Sunni Scholars::
In the present times, the worldwide
condition of Islam is such that, despite of its being divine and veracious (truthful)
religion it is despised by many upto the extent of enmity. The reason being false
propaganda and baseless misconceptions. Same is the conditions of belief in 'Mahdaviyat'
in Islamic world. And inspite of it being one of the cardinal beliefs, majority of Muslims
consider it as fictitious and fabricated one. There is a group among them who either
willingly or unwillingly accept this belief due to chain of narrations. But they reject
those traditions which is related with the attributes and personality of Hazrat Mahdi
Whatsoever misunderstandings regarding the
belief in 'Mahdaviyat are there, two groups of scholars are responsible for that. Firstly,
if we cast a cursory glance on the history of Muslim rulers and their times we will see
there were always be a group of people, who apparently by their attries and traits were
scholars but in reality their beliefs and ideologies were that of an ignorant man, their
behavior were sufficiently convincing of their sychophancy. They were those who at times
in order to conceal falsehood and at other times to prove the government as a divine
government committed every vicious and villanious deed. Let us call them as
"Imitative Scholars", (Since they alwasy imitated the shadow of falsehood).
These scholars went on a spree to propagate against the belief in Mahdaviyat in several
ways. Sometimes the traditions related to Mahdaviyat were regarded weak. Sometimes, they
added such a phrase to be relevant and suited the Imposter Mahdi' and in this way, they
shatter the very foundation of this belief. And following in the foot-steps of the same
scholars, some recent scholars have rejected the fundamentals of this belief and
considered it an absolutely un-Islamic belief, fabricated by Shias.
"The second group of those who reject
this belief are those whose thinking have been influenced by materialistic outlook and
they breath in the environment of material-ism. Thus materialism had penetrated even into
their beliefs. Consequently, either they reject transcendental and hidden aspects from
their base, or they try to mould them into materialistic frame-work. Leave aside the
aspect of Mahdaviyat, they have not even spared the belief in Revelation, Prophethood and
above all : Monotheism.........................The only reason being that after accepting
the materialistic ideas, it is impossible to believe in transcedental ideas. Since the
belief in Mahdaviyat is also a belief in hidden concept and more over to believe that
Hazrat Mahdi (a.s.) is a mortal like us and though he passes his life amongst us, he is
far from our vision. Hence this belief for materialists is like adding insult to injury.
Thus to relieve themselves from this belief they reject this idea outrightly and refuse to
accept the existence of Hazrat Mahdi (a.s.). Subsequently, the resufal of first group
increases the haughtiness of the second group.
There are innumerable replies to the doubts
and baseless notions of both the forementioned groups. And these doubts themselves are
self-contradictoyr and inherantly weak. But it is not possible for us to quote those
replies over here. Interested readers may refer to the books compiled redundently to
refute the ideas of skeptics and disbeliever, only through those parameters which are
accepted by consensus of Muslims Viz 'Quran and Traditions And in this regard, we will
also furnish proofs from some very reliale and trustworthy Quranic exponents and
traditionalists of 'Ahl-Sunnat from their very authentic books. And for the understanding
of a layman we will also produce some historical evidences from historys and view points
of ancient sunni scholars. So that the truth becomes manifest and explicit and righteous
may be notified from them.
I) The Interpreters of Quran : have mentioned
coutless ayats regarding Hazrat Mahdi (A.S.) from Quran. And moreover many books have been
complied by the name of "MAHDI IN QURAN". But over here we will confine our
discussion to those ayats which, interpreters have related it to Hazrat Mahdi (A.S.) by
some source or reference.
1) Imam Abu Ishaq Thalabi who is a renown
exponent of Quran writes in his exeges in "The ayat of Quran means the war between
Quraish and Almawali in which Quranish will emerge victorious realtes to which means the
Rulers of Bani Abbas and is letter to Hazrat Mahdi which means! chapter.7 related
from Naeem Ibne Hammad)
2) Imam Abu Ishaq Thalabi writes in the of
9th ayat of sura-kahf which is particular to Ashabe Khaf that Holy Prophet (as) said that
: Mahdi (a.s.) will say Salam to Ashabe-Khaf and Ashabe-Kahf will reply to ti And by the
order of God will again revert to their condition, and will not rise before Quiyamat
3) Muqatil Ibn Sulaiman and his followers
regarding the ayat opined that it is concerning the re-appearance of Hazrat Mahdi (a.s.)
Over here refers to (i.e. the hour of re-appearance) of H. Mahdi (a.s.)
4) The author of Nurul-Absaar, Shablanji
writes in his book on page no. 188. In the book so tafsir the details of ayat (Sura
Zukhruf Ayat) is mentioned as it is pertaining to H. Mahdi (a.s.) who is in the offspring
of Janabe-Fatema (a.s.). Reference : As-Sawaaequl Mohreqa page. 96, Is aafur-Raghebin
page. 156, Sura Zukhruf ayat-61).
5) Allama Shahabuddin whos is popularly
known as Malakul-Ulamam Shamsuddin Ibn Umar Al-Hindi, who had compiled as tafsir by the
name of 'Al-Bahrul Mawaj' writes in his tafsir on the authority of Jabir Ibn Abdullah
Ansari, he quotes a tradition that : Jabir went to meet Janabe-Zahra (a.s.). He saw she is
having tablets over which names of Imams were inscribed. who were from the progeny on
H.Fatema (a.s.).........Then name of Zainul-Abedin who is the son of Husain, who is father
of nine Imams, then next Imam Mohammad Baqir (a.s.) and upto the ninth Imam Mohammad
(after Husain) who is Al-Hujjatullah Al-Qaem Imam Mahdi (a.s.) He will disappear, will
have long life. Like among believers, Hazrat Isa, Hazrat Ilyas and H.Khir were having
longlife and among disbelievers. 'Dajjal' and Saamri' were having long-lives.
1) Ahmed Ibn Hanbal in his 'Musnad' and
Tirmizi, Abu Dawood and Ibn Maajah in their 'Sehah' record one tradition verbation
as.......Translation. "Even if a single day will remain in the tenure of this world,
then Allah will raise a man from my progeny who fill this earth with fustice as it will be
replete with injustice and oppression". (Is aafur-Raghebin, Nurul-Absar--134,
Al-Bayan fi Akhbare - Sahabuz - zaman - 85).
2. Similarly, another oft-repeated
tradition has been quoted profusely, the contents of which are. "In the last days a
man will appear from my progeny, whose name will be same as as mine and his epithet will
be similar to mine. He will fill this earth with equity and justice as it will be fraught
with injustice and oppression". (Tazkertul-Khaowas, Sibt Ibn Jauzi-204)
3) Abu Saeed Khudri says that : 'I heard
Prophet of Allah saying that : "After me there will be twelve Imams, among them ninth
after Husain will be "Mahdi." (Nurul-Absar-Shablanji page 255).
4) Holy Prophet (s) said : Mahdi is from my
progeny from the offspring of H.Fatema Zahra (S.A.) "(Sunan Abi Dawood-Kitabul-Mahdi,
5) Holy Prophet (s) said : "Whosever
denies the uprising of Hazrat Mahdi (a.s.) had denied each and everthing revealed upon me
and as a result becomes infidel". (Faraedus-Simtain-Hamuiy).
The aforementioned traditions are authentic
and explicitly regarding Hazrt Mahdi (a.s.) who will rise in the last days, who is from
the progeny of Imam Husain (a.s.) and H.Fatema (s.a.). Particularly, the last traditions
shows the importance of this belief viz. 'the disbelievers in this (H.Mahdi) is like
disleliever in Quran and is an infidel. Although, this much is sufficient for.........i.e.
men of understanding, but we for the sake of utmost satisfaction delve into the ivew
points of Scholars.
1) Sayed Ahmed Zaini Dahlan, the Mufti of
Makka Opines on the traditions pertaining to 'Mahdi' (a.s.) that : "Such traditions
are Mutawatir' (too profusely repeated), among them some are 'Sahih' (Correct), some are
'Hasan. (approved Good) and some are 'Zaif (weak)".
It is crystal clear from the statement of
Mufti of Makka, that though some traditions are "weak" but still they are
Mutawatir (i.e. profusely quoted). And ti is well-known to the learned-men, especially
those who are expert in).....Ilme - Rejaal ' (study of narrators of traditions) that if
any traditions attains the merit of "Tawatur' (continuosly & profusely repeated)
then some weak traditiosn cannot effect its authenticity and we have pointed towards this
fact in our various editions sufficiently.
2- In-Lumaat, Shaikh Abdul haq wrote:
"The traditions regarding the existence fo H.Mahdi are abundant, from which is is
clear that Mahdi (a.s.) will be from the progeny of Fatema Zahra (s.a.) (Footnote of Sahih
Tirmizi vol. 2 page 46.)
3- Allam and faqihatul-Harmain, Abu
Abdullah Mohammad Yusuf Al-Quraishi, Al-Ganji-Shafei has devoted one entire chapter to
this subject, which is fifteenth chapter of his book, the subject is "The proof for
life, existence, seclusion and remaining alive of Mahdi uptil now" and in this
chapter he has propounded some in controvetrible proofs in support of his claim. (Al-Bayan
- fi Akhbare - Sahibuzzaman - page, 102)
4- Aalimul - Allama - Shamsuddin Yusuf
Al-Hanafi - Sibt ibn Jauzi ..... that Mahdi (a.s.) is Mohammad bin Hasan ..... bin Abi
Talib (a.s.), his epithet is Abu abdullah, Abul - Qasim, he is Khalaful Hujjat,
Sahebuzzaman, Qaem-al-Muntazar and last Imam (a.s.)
5- Qazi Behlul Behjat writer. "The
birth of Imam Mahdi (a.s.) occured on 15th Shabaan 255 A.H., his mother was Narjis Khatun,
his father expired, when he was only 5 years old". He continues..... 'he had two
occultations firstly Ghaibate-Sughra (Minor Occultation) and he will remain alive until
Allah permits him to re-appear and fill with tyranny and oppression." (Tarikhe-Aale
6- Shahabuddin Ibn Hajar Al-Hanafi states
that Mahdi age at the time of his father's demise was 5 years. He was bestowed with wisdom
and erudition. He is known by the name of Al-Qaem - Al-Muntazar. (As-Sawaequl-Mohreqa
Apart from these scholars many other
Jurists have also given their verdicts in favour of existence of Hazrat Mahdi (a.s.), some
of them are as below :-
1) Abu Suroor Ahmed bin Ziyaa Al - Hanfi
2) Mohammad bin Mohammad Al-Maleki
3) Yahya bin Mohammad bin Al-Hanbali
Let us now analyse the viewpoints of
ancient and reliable historians regarding H.Mahdi (a.s.) in the historical perspective. So
that his existence may be proved from all the angles and viewpoints.
1- Qazi Ahmed Ibn Khallakaan writes :
"Abul Qasim Mohammad bin Hasan Askari ..... who according to the creed of Imamiyat is
twelfth Imam, and is known by the name of Al-Hujjah. And Ibne Arzaq in his history
(Mayafareqin) has also recorded the date of birth of Hazrart Mahdi (a.s.).
(Wafayatul-Aajen-vol.3 page, 316.)
2- Abu Mohammad Abdullah bin Mohammad bin
Al-Khashaab indites in his book of history; Mawalidul Aaimma wafyatuhum.' "He is the
bearer of two names, 'Al-Khalaf and Mohammad' and he will reappear in the last days of
era. A part of the cloud will always shadow him on his head. Wherever he may go this cloud
will also accompany him while shadowing over-head. And a very eloquent voice will be heard
from grand a very eloquent voice will be heard from grand heavens ..... that, this is
Mahdi". (Al-Majalisus saniyyah vol. 5 page, 586.)
3- Historian Abdul Malik Usaami Makki while
writing about H. Mahdi (a.s.) state that "Mohammad Mahdi (a.s.) son of Hasan Askari
(a.s.) son of Ali Taqi (a.s.) son of.....son of Ali bin Abi Talib (May Allah be pleased
with all of them). His birth took place of Friday on 15th Shabaan, 255 A.H. And this is
most accurate year of birth. His mother's name was Susan or 'Nirjis'. His epithet is Abul
Qasim and his agnomen are Al-Hujjah, Al-Khalafe - Saleh Al-Qaem - Al-Muntazar,
Sahebuz-zaman and 'Mahdi' And among these 'Hahdi' is the most famous title". He
writes further while explaining the matter in detail regarding his personality. ....broad
and sturdy shoulders, with handsome and pleasing face, beautiful hairs and broad forehead.
His father expired when he was only five year old." (Samatun-Nujum-il-awaali- vol.4
4- Shaikh Akbar Mohyiddin Ibn Arabi in his
'Futuhaat' writes about the uprising of Mahdi (a.s.) that "He will not reappear
unless the world is filled with injustice and oppression to such an extent that a single
day is left in the tenure of this world. He will be from the offspring of the Prophet(s)
and progeny of Fatema (s.a.) His forefather is Imam Husain (a.s.) and his father is Imam
Hasan Askari (a.s.)".
From all the proofs mentioned above it is
proved that the Belief in Mahdaviyat' is one of the branches of the tree of Islamic creed.
Last Prophet Hazrat Mohammad Mustafa (s.a.w.) has explained quite many traditions in this
regard, fromwhich it is proved that Hazrat Mahdi (a.s.) is from the progeny of Fatema, son
of Imam Hsan Askari (a.s.) and twelfth Imam, finally Prophet(s) has also mentioned about
his two occultations. And Keeping the importance of belief in view, it is also explained
that denying the belief is tantamount to accept infidelity. (Kufr.) Especially those
traditions of Prophet(s) which expound the concept of occultations and longevity is for
the attention of those scholars whose ideology is influenced and affected by materialism
and hence they have rejected this belief outrightly.