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Chapter 3
Third Assembly

Met on Saturday the 8th of Ramadhan. Our grand Sheikh al-Mufid Abu Abdillah, Muhammad b. Muhammad b. al-No'man, may Allah perpetuate His beneficence upon him, said today:

1. Adopting ignorant leaders

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported from Abdullah b. Ishaq, who reported from Ishaq b. Ibrahim al-Baghvi, who reported from Abu Qatan, who reported from Hisham al-Dastwai, from Yahya b. Abu Katheer, from Urwah, from Abdullah b. Umar that the Prophet, peace be upon him and his progeny, said:

"Surely, Allah does not withdraw knowledge from the people by erasing it from their minds; rather, He does so by taking away the learned people (from among them). And when there is no learned man around, people adopt the ignorant men as their leaders, and refer their questions to these (ignorant leaders), who answer without any knowledge, thus going astray, and causing others to go astray."

 

2. Five Prostrations for glad tidings

He said: Abul Qasim Ja'far b. Muhammad b. Qawlawayh (may Allah bless him with mercy) reported to me from al-Husain b. Muhammad b. Amir, from Ahmad b. Alawiyyah, from Ibrahim b. Muhammad al-Thaqafi, who reported from Tawabah b. al-Khaleel, who reported from Uthman b. Isa who reported from Abu Abdil Rehman, who reported from Ja'far b. Muhammad (A.S.) that:

Once when the Prophet, peace be upon him and his progeny, was travelling, he dismounted and then performed five prostrations (Sijdah). When he mounted again, one of his companions said: "We saw you do something, O messenger of Allah, which you never did before." He said: "Yes, Jibraeel came to me and gave me glad news that Ali belongs in Paradise. So I went into prostration to thank Allah. When I raised my head, he said: 'Fatimah belongs in Paradise.' I went to prostrate again to thank Allah. And when I raised my head, he said: 'al-Hasan and al-Husain are the masters of the youths of Paradise.' So I prostrated to thank Allah. And when I raised my head, he said: 'And those who love them belong in Paradise.' So I prostrated to thank Allah. And when I raised my head, he said: 'And those who love the people who love them (Ahlul Bait) belong in Paradise.' (So I prostrated to thank Allah)."

3. Abu Hanifa acknowledges al-Sadiq's authority

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me from Abu al-Abbas Ahmad b. Muhammad b. Saeed al-Hamadani, who reported from Ahmad b. Yahya Zakariyya; and Muhammad b. Abdullah b. Muhammad b. Salim among the latter ones, both of whom reported from Abdullah b. Salim, who reported from Hisham b. Mehran, who reported from his maternal uncle Muhammad b. Zayd al-Attar, who was among the prominent companions of A'armash, reporting from Muhammad b. Ahmad b. al-Hasan, reported from Munzir b. Jayfar, reporting from Muhammad b.Yezid Albani, who said:

I was present at Ja'far b. Muhammad's (AS), when Umar b. Qays al-Masir and Abu Hanifa and Umar b. Dharr, together with a group of their companions, called upon him. Then they asked him about faith (al-Iman). He said: The Prophet, peace be upon him and his progeny, said: "An adulterer (and a fornicator) does not commit that sin at the same time being a Mo'min, and a thief does not steal at the same time being a Mo'min, and one does not drink liquor (intoxicant) while being a Mo'min."

We started looking at each other, then Umar b. Dharr said: "What shall we call them?"

He, peace be upon him, said: "Call them the way Allah has called them because of their deeds. Allah in Qur'an says: 'And for a male thief and a female thief, cut off their hands' (al-Maedah V:38) and 'As for the fornicatress and the fornicator, flog each of them a hundred stripes.' (al-Noor V:2)." Hearing this, they stared at each other.

Muhammad b. Yazid says: Bishr b. Umar b. Dharr, who was with them, reported to me that: When we left, Umar b. Dharr said to Abu Hanifa: "Why did you not ask him who had reported from the Prophet?" He (Abu Hanifa) said: "What can I say to a man who (authoritatively) says: The Prophet, peace be upon him and his progeny, said."

4. When the Angel came to greet Ali (AS)

He said: Abu Hafs Umar b. Muhammad al-Sayrafi reported to me from Muhammad b. ldress who reported from al-Hasan b. Atiyyah who reported from a man called Israeel, from Maysarah b. Habib, from al-Minhal , from Dharr b. Jaysh, from Huzaifah who said:

The Prophet, peace be upon him and his progeny, (once) said to me: "Did you see the person who presented himself to me?" I said: "Yes, O messenger of Allah." He said: "He was an angel who had never descended before this. He sought permission from Allah, Most High, to greet Ali; he was granted permission and then greeted him. And he gave me glad news that al-Hasan and al-Husain are the masters of the youths of Paradise, and Fatimah is the leading lady of all the women in Paradise."

5. The Prophet's (SAW) inheritance - Knowledge of the unseen

He said: I have been informed by al-Husain b. Ahmad b. al-Mughairah, who reported from Abu Muhammad Haider b. Muhammad al-Samarqandi, who reported from Abu Amru Muhammad b. Amru al-Kashi, who reported from Hamdawayh b. Naseer, who reported from Ya'qoob b. Yazeed, who reported from Ibn Abi Umayr, who reported from Ibn al-Mughairah who said:

Yahya b. Abdullah b. al-Hasan and I were with Abul Hasan, peace be upon him, and Yahya asked him: "May I be your ransom, they think that you have the knowledge of the unseen (Ilmul Ghaib)." He said: "Glory be to Allah! Place your hand over my head." When I did that, every hair in my head and on my body stood on its end. Then he said: "No, By Allah, it is nothing but what we have inherited from the Prophet (peace be upon him and his progeny)."

6. Refraining from fault finding

He said: Abul Hasan Ahmad b. Muhammad b. al-Hasan reorted to me from his father, who reported from Muhammad b. al-Hasan al-Saffar, who reported from Ahmad b. Muhammad b. Isa, who reported from Muhammad b. Sinan, from Ibrahim and al-Fadhl - the two Ash'aries - from Abdullah b. Bukair, from Zurarah who reported that Abu Ja'far or Abu Abdillah (AS) said:

"When a servant of Allah befriends someone, under the pretense of religion, with a motive to find out his drawbacks and errors, so that he would then taunt that man, he draws himself closest to becoming an infidel."'

7. When sins multiply

He said: Abul Hasan Ahmad b. Muhammad b. al-Hasan reported to me from his father, who reported from Muhammad b. al-Hasan al-Saffar, who reported from Ahmad b. Muhammad b. Isa, from al-Husain b. Saeed, from Ibn Abu Umayr, from Ismail b. Ibrahim, from al-Hakam b. Utaibah that Abu Abdillah, peace be upon him, said:

"When the sins of a servant of Allah multiply and grow in number, and he has nothing to expiate his sins with, Allah tests him with sorrow and grief, and thus expiate his sins."

8. Events after the battle of Jamal

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported from Abul Abbas Ahmad b. Muhammad b. Saeed, who reported from Abdullah b. Ahmad b. Mustawrad, who reported from Muhammad b. Munir, who reported from Ishaq b. Wazir, who reported from Muhammad b. al-Fudhail b. Ata, the client of Mazeenah, who reported from Ja'far b. Muhammad (AS), from his father, who reported that Muhammad b. Ali, Ibn Hanafiyya said:

"The standard of the army on the day of the battle of Jamal was with me, and the worst casualties were suffered by Bani Zabbah. When the people retreated, Amirul Mo'mineen (AS), accompanied by Ammar b. Yasir and Muhammad b. Abu Bakr, may Allah bless them with His Pleasure - came to the howdah (of Aisha) which looked like the spike of a porcupine because of the arrows which had pierced it, and he hit it with his stick and said: 'O, Humayra, you wanted to kill me the way you killed the son of Affan (i.e. Uthman). Is this what Allah has commanded you? Or is this the pledge which the Prophet, peace be upon him and his progeny, took from you?' She said: 'You have conquered, so be forgiving.'

Then he (i.e. Ali {AS}) said to Muhammad b. Abu Bakr: 'Find out if she has been hit with any weapon.' He found her safe, except for an arrow, which had pierced her attire, and grazed her a little. So Ibn Abi Bakr said: 'O Amirul Mo'mineen, She is safe, except for an arrow, which has struck her clothes and bruised her a bit.'

So Ali said: 'Convey her to the house of the two sons of Khalaf al-Khuzai.' And then he ordered an announcer to announce: The wounded should not be killed, and those running away should not be pursued. And whoever shuts his door, he will be in peace."

9. "Never confirm the tradition of Ghadeer-e-khumm" said Abu Hanifa

He said: Abu Bakr Muhammad b. Umar al-Je'abi reported to me from Abul Abbas Ahmad b. Muhammad b. Saeed, who reported from Ali b. Al-Husain al-Taymali, who said that he saw in his father's book, that Muhammad b. Muslim al-Ashja'ee reported to him from Muhammad b. Nawfil b. A'ez al-Sayrafl, who said:

We were with al-Haitham b. Habibn al-Sayrafi when Abu Hanifa al-No'man b. Thabit called upon us. Then we remembered Amirul Mo'mineen Ali b. Abi Talib (A.) and we discussed about Ghadeer Khumm. Abu Hanifah said: "I have told my followers: never confirm to them the tradition of Ghadeer Khumm, for (if you did), they will begin argumentation against you."

(Upon hearing this), the colour of al-Haitham b. Habib al-Sayrafl's face changed, and he said: "Why would they not confirm the tradition? Do you not have it as an authentic one, O No'man?" He said: "Yes, I do have it as such, and it has been reliably reported to me." He said: "(Then) why should they not confirm it, while it has been reported to us from Habib b. Abu Thabit, from Abu al-Tufail, from Zaid b. Arqam that at Rahbah, Ali (AS) adjured the people who had heard it." So Abu Hanifa said: "Don't you see that the discussion had started on the subject, till Ali had to put people on oath?"

Then al-Haitham said: "So should we call Ali a liar, or reject his claim?" Abu Hanifah replied: "No, we do not belie him nor do we reject what he said. But you know that people have gone to the extremes about him." Al-Haitham said: "The Prophet, peace be upon him and his progeny, spoke about him, and (openly) addressed the people about it, while we fear mentioning it and avoid it, because someone gets to the extreme, or says what he likes?"

Then someone arrived to interrupt with another question, and the discussion was disrupted. The discussion became a common knowledge in Kufa. Then Habib b. Nizar b. Hayyan met us at the market and he came to al-Haitham, saying: "I have come to know what you said about Ali (AS), and the answer given to you." Habib was a client of Banu Hashim, so al-Haitham told him: "There is more than what meets the eye." And then the matter was forgotten, till we later went to Haj with Habib, and we called upon Abu Abdillah Ja'far b. Muhammad (AS), and greeted him. Then Habib said: "O Abu Abdillah, such and such discussion took place."

The face of Abu Abdillah (AS) revealed some displeasure. So Habib said: "This is Muhammad b. Nawfil, who was present at the discussion." (At that time), Abu Abdillah said: "O Habib, restrain yourself. Deal with the people according to their ways, and distinguish yourselves by your deeds. For everyone will get that which he earns, and on the Day of Judgement, one will be with those who one loved. Do not force people upon yourselves or upon us. Enter into the masses! For there are days of our rule which Allah will bring in when He wills. Do you understand O Habib! Do not disobey my order, else you will repent." He said: "I shall never disobey you."

Abul Abbas says I asked Ali b. al-Hasan about Muhammad b. Nawfil. He said: He was from Kufa. I asked him: "With whom was he affiliated?" He said: "I suppose he was a client of Banu Hashim, and so was Habib b. Nizar b. Hayyan. And the controversy which occurred between him and Abu Hanifah coincided with the rise of Banu Abbas, so they could not openly express themselves about Ahlul Bait of the Prophet, peace be upon him and his progeny."

10. The Inner self

He said: Abu Bakr Muhammad b. Umar al-Je'abi has reported to me from Abul Abbas Ahmad b. Muhammad, from Muhammad b. Salim al-Azadi, from Musa b. al-Qasim, from Muhammad b. Imran al-Bijilli who said:

I heard Abu Abdillah (AS) say: "Whoever has not been blessed by Allah with an admonishing innerself, he can derive no benefit from the admonitions of the people."