 ( 504 )
LETTER 65To Mu`awiyahNow this is the time (1) that you should derive benefit by observing a clear view of the main matters because you have been treading in the path of your forefathers in making wrong claims spreading false and untrue notions claiming for yourself what is far above you and demanding what is not meant for you because you want to run away from right and to revolt against what is more fastened to your flesh and blood namely what has been heard by the depth of your ears and has filled your chest. And after forsaking right there remains nothing except clear misguidance and after disregarding a (clear) statement there is nothing except confusion. You should therefore guard (yourself) against doubts and its ill-effects of confusion because for a long time mischief has spread its veils and its gloom has blinded your eyes. I have received your letter which is full of uncouth utterances which weaken the cause of peace and nonsensical expressions which have not been prepared with knowledge and forbearance. By reason of these things you have become like one who is sinking in a marsh or groping in a dark place. You have raised yourself to a position which is difficult to approach and devoid of any signs (to guide). Even the royal kite cannot reach it. It is parallel to the `Ayyuq (the star Capella) in height. |
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( 506 )
May Allah forbid that you be in charge of people's affairs after my assuming authority as Caliph or that I issue an edict or decument granting you authority over any one of them. Therefore from now onwards you guard yourself and be watchful because if you recalcitrate till the people of Allah (are forced to) rush upon you then matters will be closed for you and whatever can be accepted from you today will not be accepted then; and that is an end to the matter. * * * * *
(1). At the end of the battle of the Kharijites Mu`awiyah
wrote a letter to Amir al-mu'minin wherein as usual he indulged in mud-throwing.
In reply Amir al-mu'minin wrote this letter in which he has tried to draw
Mu`awiyah's attention to the clear facts about this very battle of the
Kharijites because this battle took place in accordance with the
prophecy of the Prophet while Amir al-mu'minin himself too had said before the
battle that besides the people of Jamal and Siffin he had to fight against one
more group and they were the "deviators" from the religion namely the
Kharijites. The occurrence of this battle and the killing of the man with
breasts (Dhu'th- thudayyah) was a clear proof of Amir al-mu'minin being in the
right. If Mu'awiyah had not been obsessed with self-advertisement and lust for
conquests and had not shut his eyes against the right like his
forefathers Abu Sufyan and his brother `Utbah he would have seen right and come
on its path. But compelled by his natural inclination he always evaded right and
truth and kept himself blind to those sayings of the Prophet which threw light
on Amir al-mu'minin's Imamate and vicegerency. Because of being with the Prophet
in the farewell pilgrimage the Prophet's saying: "Of whomsoever I am the master
`Ali is his master" was not hidden from him and neither was the Prophet's saying
that: "O' `Ali you are to me as Harun was to Musa" because of his presence on
the occasion of the battle of Tabuk. In spite of all this he passed his life in
concealing right and encouraging wrong. This was not due to any misunderstanding
but it was his lust for power that kept prompting him to suppress and trample
truth and justice.
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